Monday, August 16, 2010

Fire

Reflections on Luke 12:49-56
Holy Trinity/La Santisima Trinidad/ Good Shepherd, Berkeley
August 15, 2010

Well, what happened to “Do not worry about your life?” What happened to the lilies of the field? What happened to “Do not be afraid, little flock?” Jesus, in this stunning passage, seems to be saying “Be afraid, be very afraid!”

In trying to tease out the meaning of this passage, we find many references to sayings in the Old and New Testaments, some that confirm the old prophesies, some that turn them on their heads. In his promise of fire upon the earth, Jesus seems to be confirming the proclamation of John in the beginning of the gospel, that Jesus will “baptize you with the Holy Spirit and with fire.” And calling down fire on the heads of opponents is a time-honored tradition, done several times in the Old Testament, by Elijah in Kings I and II against the prophets of the pagan god, Baal and a few other unfortunates. It was such a familiar act that James and John helpfully offered to “command fire to come down from heaven and consume” the Samaritans who refused to receive Jesus in their village, earlier in the Gospel of Luke (Luke 9:54). Jesus refers to his own coming baptism, but it is nothing like his gentle experience with the water and the dove. Rather it is his own baptism of fire, his crucifixion and death that he is dreading, that is causing him, in this understated modern translation, such “stress.” And poignantly, the bright predictions of the peace that Jesus will bring are flatly contradicted. In the song of Zechariah, the Prophet of the most High is sent to “guide our feet into the way of peace.” And of course, once he is born, the angels sing, “peace on earth, goodwill toward men.”

The source for the awful division of family unity and love seems to be in the Book of Micah, which reads:
Put no trust in a friend, have no confidence in a loved one;
Guard the doors of your mouth
from her who lies in your embrace.
For the son treats the father with contempt,
The daughter rises up against her mother
The daughter-in-law against her mother-in-law.
Your enemies are members of your own household. (Mic. 7:5-6)

Since Jesus chose to quote this horrendous passage, it kind of makes you wonder what his own family life might have been like.

But there is a more reassuring passage from the book of Malachi, although it begins as harshly as any fire and brimstone in the Old Testament:

See the day is coming, burning like an oven, when all the arrogant and all evil-doers will be stubble; the day that comes shall burn them up says the Lord of hosts, so that it will leave them neither root nor branch. (Mal. 4:1)

But then a few verses later we have:

Lo, I will send you the prophet Elijah. …he will turn the hearts of parents to their children and the hearts of children to their parents…(Mal 4:5-6)

Well, anyone who has had difficult and even fiery relations with a parent (perhaps as even Jesus did) or with a child, knows that sometimes the fire is necessary before the reconciliation is possible. I have experienced that in my own life with both of my parents, but a friend of mine just told me a story of fire and reconciliation that goes beyond anything I have ever experienced.

The story began with an urgent call from my friend. She was begging me to pray for her son, who was in the emergency room after a massive stroke. He was 40 years old. She had had a difficult relationship with him for a long time. When they communicated he was hostile and secretive, arrogant, and he surely treated his mother with contempt. This had been the case for many, many years, and eventually she gave up hoping for a reconciliation. Then he had this sudden massive stroke, and suddenly she was by his bedside every day, begging everyone she knew to pray for the life of her son.

In the emergency room he was comatose and bristling with tubes. After some days, the doctors told her to summon all the family who needed to travel. They said that her son would surely die. My friend called someone she knew of, a non-traditional healer, since Western medicine seemed to have given up on her son. The healer told her to place her hand on the heart of her unconscious son and say the following. ”Someone broke your heart. Your heart is broken, but now you can begin to heal.” She did this for days, literally reaching out through the fire for healing and reconciliation. As she continued to pray, she was aware that she was violating one of her own rules of prayer- that she pray only for God’s will and the power to carry it out. But she could not bear to pray for anything but the survival of her son. For days in the hospital he seemed to be slowly fading and she kept up her fervent prayers along with the mantra the healer had taught her. Then, she was visited by a woman who had lost a baby. The woman described seeing her beloved infant covered with tubes, in apparent pain, and unable to come home, to be held, or to have any kind of a normal life. The woman told my friend that she finally let go, she let God have her child. After two weeks in the hospital, after one more visit to see her comatose entubated son, my friend went home and prayed. She finally said I am ready, God. If this is your will, I accept it. I pray that my son be in your arms, and whatever your will is, that is what I pray for.

The next time she visited her son, to her amazement, he began to come around. And not only did her son slowly come back to health, but he confessed to her and to the doctors that he had been an addict of methamphetamine for 23 years. This is what caused the stroke. As he confessed these things, he asked his mother what she had been saying to him while he was unconscious. She told him what the healer had told her to say. Then her son said to her, “That’s right. Someone did break my heart.” Twenty-five years before, unbeknownst to his mother, he and his girlfriend had lost their infant, and then his girlfriend left him. In his great broken-hearted grief, he destroyed his health and was lost to addiction. But now he wanted to start over with his life, and he wanted to go into recovery. My friend said that his personality had completely changed. He spoke to her with respect, with love and gratitude, his heart had turned toward his mother. The fire he had gone through, the fire that my friend had gone through, seemed to have burned away a lot of dross, and seemed to have made their reconciliation possible.

She was amazed that she had not seen the signs, that she had not suspected any kind of addiction. He had held down a job, she had never seen him high, or so she thought. She had considered herself to be a very wise and perceptive woman, but although she knew how to predict when the rain was going to come, or the scorching heat, she had not anticipated the Kingdom of Heaven reaching out for her son.

Later in our Gospel of Luke, the fire did arrive. But it was the fire of Pentecost, not a destroying fire, but an inspiring, blessing, illuminating fire. A fire of the spirit that first created familial unity between the disciples, and then spread to a familial unity between the vastly diverse members of the Body of Christ. The Greeks, the Jews, the Africans, the slaves, the free, the males and the females, the rich and the poor.

We are feeling a fire between many members of the family of God in the world today. The fire that separates human rights from those who, by their identity as children of God, deserve them. The fire of warfare on innocent people, the fire of inequity of wealth the world round. If we fight this fire, surely there will be those in the family of humanity who will turn against us. But as we watch with anxious eyes the signs of the earth, let’s remember that the time for justice, the time for reconciliation, between family members and within the family of humanity, is now, is in the present time.

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